2. A place renowned as a source of much gold
of the finest quality. Thus already in Job’s time (c. 1600 B.C.E.)
“precious ore in the dust” and “pure gold” were spoken of in parallel with the
“gold of Ophir.” (Job 22:24; 28:15, 16) Psalm 45:9 describes the queenly
consort arrayed in precious gold of Ophir, and at Isaiah 13:11, 12, in the
pronouncement against Babylon , the relative
rarity of Ophir gold is used to symbolize the scarcity of tyrannical men in Babylon after its fall.
David donated 3,000 talents of gold from Ophir for
construction of the temple, gold valued at $1,156,050,000. (1Ch 29:1,
2, 4) Later, the trading fleet of David’s son Solomon regularly brought
back from Ophir 420 talents of gold. (1Ki 9:26-28) The parallel account at
2 Chronicles 8:18 reads 450 talents. Some scholars have suggested that
this difference came about when letters of the alphabet served as figures—that
an ancient copyist could have mistaken the Hebrew numeral letter nun (נ), representing 50, for the letter kaph
(כ), standing for 20, or vice versa. However, the evidence is that all numbers
in the Hebrew Scriptures were spelled out, rather than represented by letters.
A more probable explanation, therefore, is that both figures are correct and
that the gross amount brought was 450 talents, of which 420 were clear gain.
In 1946, as confirmation of these Biblical accounts
about imports of gold from Ophir, a potsherd was unearthed NE of Tel Aviv-Yafo.
Thereon was an inscription saying “Ophir gold to bet horon, thirty
shekels.”—Journal of Near Eastern Studies, 1951, Vol. X, pp. 265, 266.
In addition to being a source of a vast quantity of
gold, the land of
Ophir was also a source
of the “algum” trees and precious stones imported by Solomon. (1Ki 10:11; 2Ch
9:10) However, when King Jehoshaphat, a hundred years later, attempted an
expedition to that land, it ended in disaster, his “Tarshish ships” being wrecked
at Ezion-geber at the head of the Gulf of ʽAqaba.—1Ki 22:48; see TARSHISH No.
4. *From Insight book Vol.2 1988, Published by
Jehovah’s Witnesses*)
Origin: (Hebrew, Biblical)
Pronunciation: (
Gender: Uni-Sex
I was reading my bible and I read
this word and name. I think it looks very foreign which it is but that’s apart
of the appeal to me. The meanings and history of the name and place are
interesting. I really like this name.
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